Saturday, January 28, 2017
Friday, January 20, 2017
Tuesday, January 17, 2017
Monday, October 31, 2016
Saturday, February 27, 2016
Sunday, December 27, 2015
Sunday, December 13, 2015
Saturday, November 8, 2014
John Balance (Coil) ... Drawings from Bright Lights and Cats With No Mouths ~ The Art of John Balance Collected
The first ever extensive overview of art (drawings, paintings and sketches) created by John Balance.
The artworks featured in the book are both finished elaborate hallucinatory pieces as well as quick sketches with a good sprinkling of Balance’s often underestimated humour.
Homages to idols and inspirations next to idiosyncratic magical dreamscapes
executed in a wide variety of styles and mediums
Compiled by Liam Thomas and Thighpaulsandra - with text by
Val Denham and Jeremy Reed.
Saturday, October 5, 2013
Woodcuts attributed to Albrecht Durer. Illustrations from the book
Stulifera navis (Ship of fools) by Sebastian Brant, published by
Johann Bergmann in Basel in 1498
Five Foolish Virgins
The Ship of Sight
Fools far, near and Forever
He Who Judges Others
Of Gods Plagues and Punishments
The Ship of Touch
Of Scorned Joy
Saturday, August 3, 2013
Book illustration from ''Myths of Hindus and Buddhists'' by Ananda K Coomearaswamy and Sister Nivedita, 1913
Garuda by Nandalal Bose
Dhruva by Asit Kumar Haldar
Dhruva, a young devotee of Vishnu, was blessed with eternal existence and glory as the Pole Star.
Pururavas by Khitindra Nath Mazumdar
Pururavas was the first king of the Aila dynasty and a mythological entity associated with the sun and the dawn.
The asceticism of Uma by Nandalal Bose
Kaliya Damana by Khitindra Nath Mazumdar
Sunday, June 9, 2013
Monday, June 3, 2013
Friday, April 26, 2013
Sunday, April 7, 2013
Sunday, March 24, 2013
The earliest documented example of skeletal imagery in Mexico’s literary culture is thought to be the etchings accompanying the tragicomic protonovel, La Portentosa vida de la muerte, published in 1792 by Fray Joaquín Bolaños and illustrated by Francisco Agüera
Saturday, March 23, 2013
Sunday, March 17, 2013
Sunday, March 10, 2013
the classic Magia naturalis et innaturalis was known to Johann W. von Goethe, who, like Gotthold Lessing, saw Faust's pursuit of knowledge as noble; in Goethe's great Faust the hero is redeemed.
Saturday, March 9, 2013
The book, in German "Die sexualmagischen Lehren der Bruderschaft von Eulis", was originally
published by Randolph (1825-1875) in 1874 with the founding of The Brotherhood of Eulis ("Hermetische Bruderschaft vonLuxor"), presumably to work sex-magic. Randolph also founded the Fraternitas Rosae Crucis, the oldest Rosicrucian
organization in the United States
So far well; but at last the world wants to know more of that wonderful fraternity, which, nameless at times for long centuries, blossomed a few centuries ago as Rosicrucia, but now has leaped to the fore-front of all the real reform movements of this wondefu1 age, and lo! the banner of peerless Eulis floats proudly—rock founded — on the breeze. We, the people of Eulis, be it known, are students of nature in her interior departments, and rejecting alike the coarse materialism of the ages, and the sham “philosophies” of the ages past and current, accept only that which forces conviction by its irresistible logic. Men who realize the existence of other worlds than this are not apt to give loose rein to passion; nor be content with fraud in any shape. We cannot take say-sos for facts, and therefore we reject much that appeals to others with the force of truth. We are ambitious to solve all possible mystery; we prefer one method to all other hyper-human agencies, knowing it to be infinitely preferable to all other modes of rapporting the occult and mysterious; and this book, and all others from the same pen, is but a very imperfect sketch or outline of the sublime philosophy of the Templars of EULIS. We know the enormous importance of the sexive principle; that a menstruating woman is an immense power if she but knew it! that a pregnant one holds the keys of eternal mystery in her hand, and that while thus she can make or mar any human fortune! We know the mystic act is one unhinging the gates alike, of heaven and of hell; and we know two semi-brainless people may, by an application of esoteric principles, stock the
world with mental giants. But where shall we find students? Are not all the people, nearly, the slaves of lust, place, gold? Well, we find one now and then; and we hail him or her as the Greeks hailed the sea— with excessive joy! Thalatta! Thalatta! They are not multitudinous now, but will be in the good time coming.
Randolph’s “Rosicrucian Apology” from the first chapter of Eulis!, “Affectional Alchemy” (1874)