Thursday, June 25, 2009

August Natterer...in the Time of Apparition




Photobucket
My Eyes in the Time of Apparition


Photobucket
Anti christ



Photobucket
The miraculous shepherd



Photobucket
World Axis with Hare around 1911/17


August Natterer, given the pseudonym Neter by his psychiatrist to protect him and his family from the immense social stigma associated with mental illness at the time, was born in 1868 in Schornreute, near Ravensburg, Germany, the son of a clerk and the youngest of nine children. Natterer studied engineering, got married, traveled widely, and had a successful career as an electrician but was suddenly stricken with delusions and anxiety attacks. On April Fool's Day, 1907 he had a pivotal hallucination of the Last Judgment during which "10,000 images flashed by in half an hour." He described it as follows:

“I saw a white spot in the clouds absolutely close – all the clouds paused – then the white spot departed and stood all the time like a board in the sky. On the same board or the screen or stage now images as quick as a flash followed each other, about 10,000 in half an hour… God himself occurred, the witch, who created the world – in between worldly visions: images of war, continents, memorials, castles, beautiful castles, just the glory of the world – but all of this to see in supernal images. They were at least twenty meter big, clear to observe, almost without color like photographs… The images were epiphanies of the Last Judgment. Christ couldn't fulfill the salvation because he was crucified early... God revealed them to me to accomplish the salvation.”[1]

This ordeal led to a suicide attempt and committal to the first of what would be several mental asylums occupied during the remaining 26 years of his life. Natterer thereafter maintained that he was the illegitimate child of Emperor Napoleon I and "Redeemer of the World." The vision had inspired an intense production of drawings, all documenting images and ideas seen in the vision. Because of the intense and psychotic imagery, Netterer's work is more often studied scientifically than artistically. He died in 1933 in an asylum near Rottweil.


Monday, June 22, 2009

We Are Transmitters...

Photobucket
Painting by DH Lawrence


We Are Transmitters by D. H. Lawrence


As we live, we are transmitters of life.

And when we fail to transmit life, life fails to flow

through us.


That is part of the mystery of sex, it is a flow onwards,

Sexless people’ transmit nothing.


And if, as we work, we can transmit life into our work,

life, still more life, rushes into us to compensate, to be ready

and we ripple with life through the days.

Even if it is a woman making an apple dumpling, or a

man a stool,

if life goes into the pudding, good is the pudding

good is the stool,

content is the woman, with fresh life rippling in to her,

content is the man.

Give, and it shall be given unto you

is still the truth about life.

But giving life is not so easy.

It doesn’t mean handing it out to some mean fool, or letting

the living dead eat you up.

It means kindling the life-quality where it was not,

even if it’s only in the whiteness of a washed pocket-handkerchief.

Thursday, June 18, 2009

Wednesday, June 17, 2009

SPRANGER, Bartholomaeus...

Photobucket
Hermes and Athena c. 1585 Fresco Castle, Prague

e.e. cummings ...excerpt...



Voices to Voices,Lip to Lip..

...(While you and i have lips and voices which
are for kissing and to sing with
who cares if some oneyed son for a bitch
invents an instrument to measure Spring with?

each dream nascitur,is not made...)
why then to Hell with that:the other;this,
since the thing perhaps is
to eat flower and not to be afraid.

Orryelle Defenestrate-Bascule...drawings


 photo lorespan_zpsd967a6e6.jpg

Pan


 photo loresdiana_zpsb68bacdc.jpg

    Diana MultiMammia Lilith


Wednesday, June 10, 2009

Leonard Baskin (1922-2000)...



Photobucket

Photobucket

Photobucket

Photobucket

Photobucket

Photobucket

Photobucket

Photobucket

Photobucket

Photobucket


Born in 1922 in New Brunswick, New Jersey, Baskin was reared in Brooklyn, New York. The son of a Rabbi, Baskin was educated at a yeshiva (Jewish religious college), which had a profound effect on his aesthetic. Committed to art at an early age, Baskin had his first exhibition. of sculpture, at the Glickman Studio Gallery, New York, at the age of seventeen. He studied at Yale University from 1941 to 1943 and received his B.A. at the New School for Social Research in 1949. Baskin spent 1950 and 1951 abroad, studying in Paris and Florence. In 1953 he began teaching printmaking and sculpture at Smith College in Northampton, Massachusetts, where he remained until 1974. It was while he was at Smith College that he founded Gehenna Press, a small private press specializing in fine book production. He moved to England in 1974 and stayed till 1983 when he returned to America.. These nine years were enormously productive and besides sculptures he created a fine selection of prints and paintings. Baskin became intrigued by Greek history, philosophy and mythology at an early age and this study inspired many of his sculptures and paintings. Other influences were early 20th century sculptors, notably Ernst Barlach

Leonard Baskin was one of the universal artists of the 20th century. He was a sculptor of renown. He was a writer and illustrator of books ranging from the bible to children's' stories and natural history. He was a talented water-colourist and a superb, prolific print-maker. His prints ranged from woodcuts through lithography and etching; his subjects covered portraits, flower studies, biblical, classical and mythological scenes.



Sunday, June 7, 2009

Jacob Cats....Sinne- en minnebeelden




The poet Jacob Cats was the author of one of the best-known emblem books of the early half of the seventeenth century: 'Proteus ofte minnebeelden verandert in sinnebeelden' (Proteus, or from love emblems to moral emblems).The artist Adriaen van de Venne illustrated Cats's influential book. Many seventeenth-century artists borrowed the moral messages in their paintings from this emblem book.


drawings by Adriaen van de Venne (1589-1662)

Photobucket


Be not too rash, nor yet to eager bent
For hastie wedded folkes, by leasure doe repent.
When Pan first saw the faire which hee before did never knowe,
Och what a goodly thinge (quoth hee) is that, and straight did goe
And did embrace the flame, as if his deare frend it had bin,
And so did scorch and burne his handes, his armes, his mouth and chin.
So where you shall perceave loves toyes extended like a flame,
Imbrace it not in haste, least with your flesh you feele the same;
But first advised be, before unto such love you turne;
Who sups his pottadge hastely, may chaunce his mouth to burne.


Photobucket


If that thyne eyes be conquered, sure,
Then loves torments thou must indure.
The lyon thats both stout and stronge, beinge but debard of sight,
As captive mayst thou gouverne him, and bringe him to thy might:
Even so the lovely ruddy cheeke, of comely maydens hew,
Once gazde upon, getts eyes consent, and doth thy hart subdue.
Then of a valiant man forthwith, thou must becomme her drudge,
Her tauntes, her checks, her frompes, her frownes, gainst them thou must not grudge.
In fine, thy lyons hart shee wil so worke upon with might,
That like a lambe, shee'le leade thee forth, and feare thee with her sight.



Photobucket


This I accounte for no torment
Because my woundes give ornament.
Your needle is the pensill, and youre coloures are fine silke,
The ground-worke of your fragant fielde, more whyter is then milke;
You open, and you close againe, you cure that which you wounde,
You give more then you take, and still your worke is perfect founde.
The needle bores a hole, and with your silke the same is filde
Then come sweet-harte deale so with mee, and graunt all that I wilde;
You know my deadly wounde proceedes by vertue of youre face
Then give consent, come cure my grieffe, and helpe my woefull case.


Photobucket


I hunt, and toyle, I chase alway,
And ever others catch the prey.
No favoure at my Sweet-hartes hande, I coulde obtayne, god wott.
Untill a rusticke clowne beganne to woe my love as hott
As I had done: Whom shee disdaynde, and could him not abyde,
But from him fled, to hyde her head, when ever shee him spyde.
Then was the tyme for mee to learne, my businesse how to guyde,
That deare that others chased, then came and downe sate by my syde.
When clownes assay to woe thy love, then never feare the same,
A clowne the ferrit is which huntes, when others gett the game.


Photobucket


Love, causeth mirth, Ioy, and delight
And love revives the spiritlesse wight.
Like dead in grave I lay, of liffe berefte, O Venus bright,
Untill your Sonne, and Sunne revyvde, & made mee stand upright.
My winges your Sonne did give, your Sunne restord'e my liffe forlorne,
And so of a dead stock was I a lively Creature borne.
I who was but a drowsie droane, now trickt and trymd'e am I,
I who in darkenesse late was lod'gde, abroad i'th' light now flie,
I, that of late crept like a worme, now lifted to the skye:
Loe, al these wonders doe proceede from one glance of her eye.


Photobucket


If at loves game you cannot play,
Leave off in tyme, or keepe away.
This webb that's fra'mde here as you see, is Venus tanglinge nett;
Though many creatures fall therein, yet out againe they gett,
Except some few, that powerlesse bee, and fondly downe are cast:
For such are onely they that are, in Venus webb made fast.
Who any courage hath, with ease may breake this geare asunder;
For loftie myndes looke not so lowe, and scorne to creepe there under.
Ne'er suffer you like muggs to bee ta'en up as Venus swayne:
But manfully breake through the nett; or else turne back againe.


Photobucket


Who unto Idlenesse doth yeilde,
Is as a but in Venus feilde.
The spyder will not once come neare the serpent him t'offende,
When shee perceaves hee busie is, or watchfully doth tend:
But when to sluggishnesse hee's bent, and carelesse of his good,
Upon him streight the spyder falls, and poysoneth his blood.
Who soe therefore will love beholde, and would be free from smarte,
They must eschew all Idlenesse, and thereof take no parte:
Or else this poysoned Cupids shafte will stryke them to the harte,
For everie Idle persone is a whetstone for his darte.


Emblem books, or emblemata books are collections of symbolic prints ('emblemata'), each accompanied by a motto, a short explanatory text. Usually the prints have a rhyme as well, offering a slightly longer explanation below or beside the print. 'Emblematum liber' by the Italian Andrea Alciati (1531) was one of the first emblem books. The combination of picture, motto and poem became especially popular, particularly in Germany and the Low Countries with countless editions appearing in the 16th, 17th and 18th centuries. Typical of the Dutch tradition were the emblem books with realistic pictures and accompanying moralistic captions by Jacob Cats, Jan Luiken and Roemer Visschers. These emblemata reveal some of the opinions held in the 17th-century about how one should behave. In the 17th century (genre) paintings often contain references to these moral views and even to specific emblemata.



Jean-Baptiste-Camille Corot...Bacchante



Photobucket

Bacchante with a Panther 1865