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'Lend me your ear, reader: you shall enjoy yourself'
Illustrations and translations of the Latin novel the
Isis Revealed
illustrated by Percival Goodman. New York: The Limited Editions Club, 1932.
‘Looking up I saw the full orb of the Moon shining with peculiar lustre and that very moment emerging from the waves of the sea. Then the thought came to me that this was the hour of silence and loneliness when my prayers might avail. For I knew that the Moon was the primal Goddess of supreme sway; that all human beings are vitalised by the divine influence of her light; that all the bodies which are on earth, or in the heavens, or in the sea, increase when she waxes, and decline when she wanes. Considering this, therefore, and feeling that Fate was now satiated with my endless miseries and at last licensed a hope of salvation, I determined to implore the august image of the risen Goddess.
So, shaking off my tiredness, I scrambled to my feet and walked straight into the sea into order to purify myself. I immersed my head seven times because (according to the divine Pythagoras) that number is specially suited for all ritual-acts; and then, speaking with lively joy, I lifted my tear-wet face in supplication to the irresistible Goddess: ....
So, shaking off my tiredness, I scrambled to my feet and walked straight into the sea into order to purify myself. I immersed my head seven times because (according to the divine Pythagoras) that number is specially suited for all ritual-acts; and then, speaking with lively joy, I lifted my tear-wet face in supplication to the irresistible Goddess: ....
translated by Jack Lindsay
illustrated by Percival Goodman. New York: The Limited Editions Club, 1932.
“Queen of Heaven, whether you are fostering Ceres the motherly nurse of all growth, who (gladdened at the discovery of your lost daughter) abolished brutish nutriment of the primitive acorn and pointed the way to gentler food (as is yet shown in the tilling of the fields of Eleusis); or whether you are celestial Venus who in the first moment of Creation min
gled the opposing sexes in the generation of mutual desires, and who (after sowing in humanity the seeds of indestructible continuing life) are now worshipped in the wave-washed shrine of Paphos; or whether you are the sister of Phoebus, who by relieving the pangs of childbirth travail with soothing remedies have brought safe into the world lives innumerable, and who are now venerated in the thronged sanctuary of Ephesus; or whether you are Proserpine, terrible with the howls of midnight, whose triple face has power to ward off the assaults of ghosts and to close the cracks in the earth, and who wander through many a grove, propitiated in divers manners, illuminating the walls of all cities with beams of female light, nurturing the glad seeds in the earth with your damp heat, and dispensing abroad your dim radiance when the sun has abandoned us—O by whatever name, and by whatever rite, and in whatever form, it is permitted to invoke you, come now and succour me in the hour of my calamity. Support my broken life, and give me rest and peace after the tribulations of my lot. Let there be an end to the toils that weary me, and an end to the snares that beset me. Remove from me the hateful shape of a beast, and restore me to the sight of those that love me. Restore me to Lucius, my lost self. But if an offended god pursues me implacably, then grant me death at least since life is denied me.”
Lucius restored to human shape by the Grace of Isis
illustrated by Jean de Bosschère. London: John Lane - The Bodley Head, 1923.
Thus the divine shape breathing out the pleasant spice of fertill Arabia, disdained not with her divine voyce to utter these words unto me: Behold Lucius I am come, thy weeping and prayers hath mooved mee to succour thee. I am she that is the naturall mother of all things, mistresse and governesse of all the Elements, the initiall progeny of worlds, chiefe of powers divine, Queene of heaven, the principall of the Gods celestiall, the light of the goddesses: at my will the planets of the ayre, the wholesome winds of the Seas, and the silences of hell be disposed; my name, my divinity is adored throughout all the world in divers manners, in variable customes and in many names, for the Phrygians call me the mother of the Gods: the Athenians, Minerva: the Cyprians, Venus: the Candians, Diana: the Sicilians Proserpina: the Eleusians, Ceres: some Juno, other Bellona, other Hecate: and principally the æthiopians which dwell in the Orient, and the ægyptians which are excellent in all kind of ancient doctrine, and by their proper ceremonies accustome to worship mee, doe call mee Queene Isis…’
translated by William Adlington
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